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Therefore, the perception of horse racing itself does not flow in a bad direction. Social public interest activities are not directly visible to the general public because URL Korea is run by the state and most of the profits are returned to the national treasury. Even people who buy tickets recognize that horse racing profits are taken by the horse society. Raising awareness URL of horse racing will not be easy in this environment. Who would view horse racing negatively if the proceeds of horse racing were directly seen to be used for social welfare, education, medical care, and URL support for the poor. There may be areas where various causes have affected it.

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Therefore, the perception of horse racing itself does not flow in a bad direction. Social public URL interest activities are not directly visible to the general public because Korea is run by the state and most of the profits are returned to the national treasury. Even people who buy tickets recognize URL that horse racing profits are taken by the horse society. Raising awareness of horse racing will not be easy in this environment. Who would view horse racing negatively if the proceeds of horse racing were directly seen to be used for social welfare, education, medical car URL e, and support for the poor.

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However, the Macau-facing culture is different. Macau-facing culture does not seem to be the one who makes money by making money. Rather, it has a greater purpose of socializ URL ing through the formation of a face-to-face society. In addition, a culture of relaxed appearances is established, such as inviting acquaintances around the day of the horse racing, enjoying horse ra URL cing together, and socializing together. In that respect, it is different from Korea. The 'Tangdaebul-defeat', who left the record of winning 11 races, turned into a seed horse after retirem URL ent, but failed due to physiological problems, and is now comfortable at the Isidol Ranch in Jeju.

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